After travelling for many years and in many places around the world, it is hard to be truly surprised anymore. Excited, fascinated, bewildered, awed, yes, but I very rarely encounter something so totally new that it blows me away. But this museum definitely did that. Actually, it wasn’t so much the museum itself, although I thought it was fantastic, but it was what I learnt in the museum that was so surprising and new that it really made an impression on me.
The information presented in the museum is entirely in Spanish, so I took along my dictionary and spent over four hours translating every word, talking to the guards when I couldn’t understand something, and watching each of the videos through twice, sometimes three times, to make sure that I was able to understand as much as possible. I have since spoken with a number of my fellow travellers who were also in
The museum is based around the discovery of three mummified children, discovered high in the mountains in the
The children were sacrifices, offered to the gods because of their physical perfection and beauty. Under the Incan empire, only the most beautiful and gifted of the children were chosen as offerings. They marched from their home villages to
But to the Incan people they did not die, but rather, they were forever sleeping in the mountains, at the highest point in their world, where they would live forever with the gods. Their presence there would protect the community, and enable them to have good harvests, and protect them from natural disasters.
There was only one of the children on display, but I found her appearance fascinating. She looked so real, so alive that I could imagine that she was just sleeping there. I could picture her eyes opening and her winking at me. It was hard to imagine that she had been dead for over 500 years. She looked so peaceful. She was kept inside a chamber that was maintained at minus 20 degrees and at low pressure, in order to simulate the same environment that the children were in for 500 years before their discovery.
I tried to work out what I felt about the children being taken away from their mountain… People have many different ideas about this. Some people say that they should go back to where they were so carefully buried by their people, other people say that they should remain in the museum where they are. Most of the tourists I’ve spoken with seem to think that the children should go back to the mountain, out of respect for the indigenous culture and beliefs. I have heard many people argue passionately about how they were dug up against their will, and how they were buried in the mountains for a purpose for their people, and that taking them away was disrespectful and plainly wrong.
I’ve thought a lot about it since, and it’s hard to me to make up my mind. On one hand I totally agree with the importance of respecting local customs and traditions, and I would hate for a relative or ancestor of mine to be displayed in a museum… but at the same time, the museum was so carefully, beautifully presented, that it is hard to find a fault in the way they are educating about the past. They treated the children with such honour and dignity. I felt so enlightened… such a feeling of empowerment that comes through knowledge, that I was grateful for their discovery. I felt so inspired to learn more about the life of the Incans, their beliefs, their culture, their way of life…
So in the end I decided to go against my fellow travellers and my normal instincts for preservation of culture and heritage at all costs. I decided that I was happy for the children to stay where they are, and be grateful that their presence can help to educate and inspire people from around the world to learn more about the indigenous way of life in
2 comments:
Hello Tracy.
I live in Adelaide, Australia but I am originally from Salta, Argentina.
It is great to read you are enjoying the beautiful city of Salta.
Just a quick fact about "the maiden" at the MAAM.
People talk about the Incans sacrificing their children. But did you know that the word sacrifice did not exist in the Quechua language?
The act of burying the children near the gods, at high altitude is translated in their language as "planting seeds". Perhaps seeds that will grow and teach us about what life was like 500 years ago, and their simple but still current beliefs.
As you mentioned, they are teaching us a great deal about one of the most beautiful and forgotten cultures in the world.
Great to see an Aussie girl enjoying South America!
Regards,
Sandra
Wow, thanks for your comment Sandra... I definitely didn't know that about the word sacrifice in quechua, but it makes a lot of sense. I firmly believe that language and culture go hand in hand, and the children were honoured, treated so beautifully, that the word 'sacrifice' in English seems wrong. I'm so glad for your comment, and hope that your adventures in Adelaide are equally as exciting as mine here in South America (although I really don't see how they could be, because it is so fantastic here!)
Cheers,
Tracy
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